The Cold War was more than simply a military confrontation between the United States and the Soviet Union; it was the frame within which the entire world developed (for better or worse) for nearly five decades. This course will examine the cold War as a global phenomenon, covering not only the military and diplomatic history of the period, but also examining the social and cultural impact of the superpower confrontation. We will cover the origins of the conflict, the interplay between periods of tension and detente, the relative significance of disagreements within the opposing blocs, and the relationship between the "center" of the conflict in the North Atlantic/European area and the global "periphery".

This course explores how the Holocaust has been constructed as an event in popular memory. Beginning in the mid-1940s, with the first attempts to narrate what had transpired during the Nazi era, this seminar traces the ways that the Holocaust became codified as a distinct episode in history. Taking a chronological approach, the course follows the evolution of historical and popular ideas about the Holocaust. We will examine works produced in the United States, Europe, and Israel, and explore an array of forms, including documentary and fictional film, radio and television broadcasting, museum displays, tourist practices, and monuments. Students will be introduced to unfamiliar sources and also asked to reconsider some well-known Holocaust documents and institutions.

Designed to introduce students to the interdisciplinary field of Latin American and Latino Studies, this is a seminar oriented toward first and second year students. Readings will range widely, from scholarly work on the colonial world that followed from and pushed back against the "conquest"; to literary and artistic explorations of Latin American identities; to social scientists' explorations of how Latinos are changing the United States in the current generation.

Is there any historical basis for thinking that religion and good citizenship can coincide? The American political project was designed, according to many of its original activists as well as contemporary theorists across the political spectrum, both to establish a safe haven for free religious practice *and* to protect the public from religious violence. That second concern may have been waning as the 21st century ushered in what was famously described as "A Secular Age", but in the following decade some sociologists observed a new surge in Global Religion. With religion hardly on the brink of extinction, it is worthwhile for modern citizens to re-examine the diverse narratives about religion and violence that have structured modern politics. While this class will prioritize the exploration of accounts of medieval and early modern religious violence that were pivotal to highly influential theories of American democratic government, it will also consider both more ancient and more contemporary histories, such as religious origin stories, 19th century histories of "the warfare between religion and science”, and 20th century accounts of totalitarian violence against religious communities, among other narratives. It will also lead students to reflect both critically and constructively about fundamental theories of religion and violence as they engage in an interdisciplinary and collaborative investigation of primary sources, sacred texts, local sites of contestation, and contemporary controversies. In the process, students will develop vital capacities for civic engagement within our religiously (and non-religiously) pluralistic polity, especially as religious and political identity become increasingly intertwined and follow alarming trends of polarization.

The list of issues shaping the US-China relationship is extensive. Trade and investment, the status and future of Taiwan, China’s expansion into the South China Sea and its relationships with East and Southeast Asian neighbors, the Belt and Road Initiative and China’s expanding influence in the United Nations and other multilateral institutions, human rights, the status of Hong Kong, concerns about Xinjiang, technology transfer, intellectual property and cyberespionage, the status of people-to-people engagement in fields like education, health and cultural exchange and many others are all ongoing points of discussion between the two great powers. Understanding these issues in the present day requires exploring how these issues evolved over the decades and even centuries of engagement between the United States and China. Are there similarities between America’s Open-Door policy of the late 19th century and its position on trade with China today? What are the prospects for Taiwan policy given the complicated diplomatic history surrounding the recognition of the People’s Republic in the 1970s? When and why did human rights come to be a defining issue in the US-China relationship and how has it evolved over time? How have people-to-people exchanges been understood to undergird the relationship? How are 21st c. flashpoints, such as technology competition and cyberespionage, impacting the traditional list of tensions, such as Taiwan, maritime conflicts, and geopolitics in East Asia? What are the consistent through lines in America’s policies toward China and what has changed?
This course will look at a series of issues that are at the center of the US-China relationship through an historical lens, providing students with insight into the forces that have shaped positions on both sides. Students will develop an understanding of key issues in the diplomatic relationship the United States and China today and their deep historical roots. No previous study of Chinese history is required for this course, but students will be expected to engage enthusiastically with the course material.

This lecture course will examine the relationship between religion and politics in a region which has seen renewed conflicts in the name of religious communities over the past thirty years: South Asia. The course will cover the history of such conflicts between 1000 and 2000 C.E., and the genealogy of present-day conflicts, whether rooted in the recent past or in the distant past. The emphasis will be on political patronage of religious shrines and its converse, iconoclasm; on religious conversions; on clashes that were perceived as clashes between religious communities; on doctrinal and legal reforms of religious traditions and on popular religious movements and their appeal at particular historical moments. We will explore the politics of religion and of religious affiliation from the eleventh to the twentieth centuries by reading primary sources and reviewing the rich historiography. No prior knowledge of South Asia is expected.

This course is designed to provide the students with a broad understanding of the history of Islam in Africa. The focus will be mostly on West Africa, but we will also look at developments in other regions of the continent. We will explore Islam not only as religious practice but also as ideology and an instrument of social change. We will examine the process of islamization in Africa and the different uses of Jihad. Topics include prophetic jihad, jihad of the pen and the different varieties of jihad of the sword throughout the history in Islam in sub-Saharan Africa.

This course focuses on the history of selected African societies from the sixteenth through the mid-nineteenth centuries. The primary goal is to study the political, economic, social, and cultural history of a number of peoples who participated in the Atlantic slave trade or were touched by it during the era of their involvement. The course is designed to serve as an introduction to the history and culture of African peoples who entered the diaspora during the era of the slave trade. Its audience is students interested in the history of Africa, the African diaspora, and the Atlantic world, as well as those who want to learn about the history of the slave trade. Case studies will include the Yoruba, Akan, and Fon, as well as Senegambian and West-central African peoples.

In the sixteenth century, the political landscape of the Middle East, Central Asia, and India changed with the expansion and consolidation of new Islamic empires. Gunpowder had transformed the modes of warfare. Diplomacy followed new rules and forms of legitimation. The widespread use of Persian, Arabic and Turkish languages across the region allowed for an interconnected world of scholars, merchants, and diplomats. And each imperial court, those of the Ottomans, the Safavids, and the Mughals, found innovative and original forms of expression in art and literature. The expansion of these Islamic empires, each of them military giants and behemoths of bureaucracy, marked a new phase in world history. The course is divided in four sections. The first section introduces the student to major debates about the so-called gunpowder empires of the Islamic world as well as to comparative approaches to study them. The second section focuses on the transformations of modes of warfare and military organization. The third section considers the cultural history and artistic production of the imperial courts of the Ottomans, the Mughals, and the Safavids. The fourth and final section investigates the social histories of these empires, their subjects, and the configuration of a world both connected and divided by commerce, expansion, and diplomacy.

In this course we will read what many consider to be the greatest book in world literature. This work, Tolstoy's War and Peace, is devoted to one of the most momentous periods in world history, the Napoleonic Era (1789-1815). We will study both the book and the era of the Napoleonic Wars: the military campaigns of Napoleon and his opponents, the grand strategies of the age, political intrigues and diplomatic betrayals, the ideologies and human dramas, the relationship between art and history. How does literature help us to understand this era? How does history help us to understand this great book? Because we will read War and Peace over the course of the entire semester, readings will be manageable and very enjoyable.